Wednesday, August 16, 2017

On the path of the Beloved

The story of Sheikh Sanan in the book Mantiqu’t Tayr (Conference of Birds) written by the great Sufi Master Fariduddin Attar, of whom Maulana Rumi said; ‘Attar traversed the seven worlds of Love while we are standing only at the corner of one street’, reflects the idea of the supremacy of love in a very touching manner.

Sheikh Sanan had devoted his life to serving God and His creation. He had four hundred faithful disciples living with him. One night, Sanan had a dream in which he saw himself bowing to an idol in the city of Rum. He ignored the dream initially but when it recurred, he decided to visit Rum. His disciples also insisted on accompanying him. All of them left for Rum and after some days they arrived at the outskirts of Rum, near a temple. At the temple Sheikh Sanan heard a heart-touching female voice singing a sad love song. On following the voice, Sheikh Sanan saw a young beautiful Christian girl singing that sad song. Her charming beauty overpowered Sheikh Sanan’s heart. 


In a moment his heart slipped away from his hands. He was dumbfounded and felt as if he had no existence of his own left any more. He could stand on his feet no longer. He sat down with tremors rocking his body. The fire of love made him forget all about himself. 


The fire of love incapacitated Sheikh Sanan so much that he forgot that he was a Sheikh of so many disciples, who were witnessing his strange condition. Nothing was important to him anymore except seeing the face of that young girl again. The young girl had left the temple without noticing the Sheikh but Sheikh Sanan decided to stay there through the night in the hope of seeing her again the next morning. His disciples tried to persuade him to go to the city with them but it was of no avail. The pain of love was growing stronger and stronger in Sanan’s heart. He was crying in this agony. His disciples were confused, unable to understand how their Sheikh could behave like that. 


Sheikh Sanan was possessed by the love for the Christian girl. Nothing existed for him except his beloved. The next day came and then the night, the Sheikh could not have a glimpse of the girl again. He became exceedingly restless. His disciples tried to take him out of this obsession. They asked him to perform ablution for clearing his soul, offer prayers (Namaz), and to repent for his sin. 


The Sheikh answered that they knew nothing of his condition and that he had done his ablution with the blood of his heart for his beloved.  He was repentant not of his love but of his Sheikhood.  He regretted that he did not fall in love earlier and said that his prayer now was only for her.


Not understanding what their Sheikh had said the disciples requested him to forget everything that had happened and to go back with them to Mecca and its Kaaba.  Sanan replied that his Mecca now was that temple where he found his love and its Kaaba was his beloved, the Christian girl. His disciples asked him whether he had no shame uttering these words and what face would he show to the God?  The Sheikh replied, ‘The God himself has made me to fall in love. How can I act against His will?’


The helpless disciples left their Sheikh at the temple in the hope that time will heal the heart of their Sheikh and they found a nearby place for themselves. They thought that perhaps their Master might change his mind and return back to Mecca with them. Days passed in waiting both for the Sheikh and the disciples. Sanan started living on the path opposite the temple from where he could see the girl crossing him in the hope that one day she would notice him. He started addressing her with an imaginary name in his poetry, which he started composing as a result of pain of love in his heart and he would sing the same in sad melodies.



At last, one day the girl noticed him and asked him why he was living there on a street, without home, in the company of dogs. Sanan replied that he had fallen in love with her and would stay there until she responded. The girl was astonished looking to his old age enough to be her grandfather and asked him retortingly whether he was not ashamed of himself to fall in love with a young girl.


Sheikh Sanan was unperturbed. He replied eloquently that love knows no age.  Whether young or old, love pierces the heart of the lover the same way. Not knowing what to say, the girl asked him to abandon his Shakhhood, convert to Christianity, drink wine and renounce his faith in his holy book and all obligations hereunder to be eligible to deserve her favour.


For Sanan, his only faith was his love. He did what the girl had demanded of him gladly. He sang and danced with rejoice proclaiming that he had become nothing for love; he had lost his honour in love and asked the young girl what more he could do for her? She was more than amused. She asked him to buy her gold and ornaments and if he had no money, not to waste his time on her. The Sheikh replied that he had nothing left with him except his heart that too he had already given away to her. 


He could not live in separation and would do anything she desired of him. The girl put her condition to be his wife that he should look after her pigs for one year. If he tends the pigs to her satisfaction, she would be ready to become his wife on completion of one year. The Sheikh gladly accepted her wish and took up his residence in the pigsty and started tending the pigs with love and care.


Sheikh Sanan’s disciples were utterly disappointed. Their faith in their Sheikh was completely shattered and their hearts were broken. They were confused and they did not know what should they do now? Should they stay in Rum or should they return to Mecca. They asked Sheikh Sanan what should they do? Did he want them also to convert to Christianity as well? They will stay with him, if he asked them to do so. Sheikh Sanan, however, told them to do whatever they wanted and that he wanted nothing from them.  If any one asked them about him, they should tell the truth.


The disciples returned to Mecca. They had no courage to tell anything about their Sheikh to anyone. However, one of their colleagues who could not go to Rum, being on journey, on return to Mecca and not seeing their Master, asked his colleagues about him.  They told him the entire story from the beginning to the end.


On listening to what had transpired, he asked his colleagues how dare they judge their Sheikh as having done something wrong? He cried for his Sheikh from the depth of his heart. He told his colleagues that they did not know the etiquettes of the path of love. If they truly loved their Sheikh, they should have remained with him and followed him.  If the Sheikh had torn off his Sufi robe and put on a cincture, they should have done the same. They should have stayed with him in the pigsty. He said this is what the true love demands.



This faithful disciple remembered and cried inconsolably for his Sheikh day and night. On the fortieth day he had a vision.  He saw his Master Sheikh Sanan standing in the presence of God with a dark cloud of dust from the temple hanging between Sheikh Sanan and God. Suddenly, the dust blew off and the Divine Light embraced the Sheikh. Then he heard an eternal voice saying: ‘When the fire of Love burns one of all his possessions, only then he becomes worthy of seeing the Eternal Beloved. Nothing has any value in the creed of Love except the selfless love. Until the mirror of the soul is cleared of the dust of existence one cannot see the reflection of the True Beloved in it.’


When he told of his vision to his colleagues, all of them decided to proceed to Rum, where they found their Sheikh with his forehead on the ground in salutation to the God. Sheikh Sanan had travelled beyond religion and was liberated from all bondage. He had truly become nothing in the love of his True Beloved. The Sheikh had become one with his true Beloved. He was silent but filled with bliss. The disciples gathered around him and all of them started back for Mecca.


Meanwhile, the young girl also had a dream. She saw a glimpse of the Almighty in her dream. She had realised that it was He who was the true Lover. It aroused an intense desire in her heart to be united with that Eternal Beauty. The pain of love and separation had also captured her heart. It was now revealed to her that it was only the Sheikh, who could show her the way to the Eternal Beloved.


She rushed to meet the Sheikh and on learning that he had left for Mecca, ran into the desert in order to catch up with the Master. The pain of love had melted her heart, which was pouring down in the form of tears from her eyes.  For days together she ran barefooted in the desert, calling to her Master with love and devotion. The fire of love had reduced everything in her to ashes leaving nothing behind.


Sheikh Sanan had known in his heart that she was running in the desert to see him. He sent his disciples to look for her. On seeing the great Master, the young woman threw herself at his feet. Holding his feet firmly, she said, ‘My Master, I am burning with love. I am dying to see my Beloved, who has disappeared after showing a glimpse and arousing 

this fire of love in my heart. I cannot see Him anymore. Help me to see my Beloved again.’  

The Sheikh took her hands gently and looked into her eyes deeply as if he was peeping into her soul, conducting it to her Beloved through his own soul. The young girl met her destiny. She screamed, ‘O Beloved, I cannot bear Your separation any more’ and with these words she united with her Beloved leaving her mortal remains behind.


Sheikh Sanan stood still for a while and then said, ‘They are fortunate, who reach their destiny and meet with their Beloved. They live eternally in union with Him.’ He then paused for a moment and added, ‘But those who are left behind to guide others to their goal must sacrifice their bliss of communion for the sake of His pleasure!

1 comment:

  1. If read as a stand alone story it can be misleading. However read in continuation and context of "Mantiq ut-Tair it tells us mortals that we should search for the Creator and not suffice with His creations.

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